Search Results - Hume, David, 1711-1776
David Hume
![Portrait by [[Allan Ramsay (artist)|Allan Ramsay]], 1766](https://upload.wikimedia.org/wikipedia/commons/0/03/David_Hume_Ramsay.jpg)
Hume argued that inductive reasoning and belief in causality cannot be justified rationally; instead, they result from custom and mental habit. We never actually perceive that one event causes another but only experience the "constant conjunction" of events. This problem of induction means that to draw any causal inferences from past experience, it is necessary to presuppose that the future will resemble the past; this metaphysical presupposition cannot itself be grounded in prior experience.
An opponent of philosophical rationalists, Hume held that passions rather than reason govern human behaviour, famously proclaiming that "Reason is, and ought only to be the slave of the passions." Hume was also a sentimentalist who held that ethics are based on emotion or sentiment rather than abstract moral principle. He maintained an early commitment to naturalistic explanations of moral phenomena and is usually accepted by historians of European philosophy to have first clearly expounded the is–ought problem, or the idea that a statement of fact alone can never give rise to a normative conclusion of what ''ought'' to be done.
Hume denied that humans have an actual conception of the self, positing that we experience only a bundle of sensations, and that the self is nothing more than this bundle of perceptions connected by an association of ideas. Hume's compatibilist theory of free will takes causal determinism as fully compatible with human freedom. His philosophy of religion, including his rejection of miracles, and critique of the argument from design for God's existence, were especially controversial for their time. Hume left a legacy that affected utilitarianism, logical positivism, the philosophy of science, early analytic philosophy, cognitive science, theology, and many other fields and thinkers. Immanuel Kant credited Hume as the inspiration that had awakened him from his "dogmatic slumbers." Provided by Wikipedia
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The History of England, Volume I From the Invasion of Julius Caesar to the Revolution in 1688 by Hume, David, 1711-1776
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The History of England in Three Volumes, Vol. I., Part A. From the Britons of Early Times to King John by Hume, David, 1711-1776
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The History of England in Three Volumes, Vol. I., Part B. From Henry III. to Richard III. by Hume, David, 1711-1776
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The History of England in Three Volumes, Vol. I., Part C. From Henry VII. to Mary by Hume, David, 1711-1776
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The History of England in Three Volumes, Vol. I., Part D. From Elizabeth to James I. by Hume, David, 1711-1776
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The History of England in Three Volumes, Vol. I., Part E. From Charles I. to Cromwell by Hume, David, 1711-1776
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The History of England in Three Volumes, Vol. I., Part F. From Charles II. to James II. by Hume, David, 1711-1776
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An Enquiry Concerning the Principles of Morals by Hume, David, 1711-1776
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Dialogues Concerning Natural Religion by Hume, David, 1711-1776
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A Treatise of Human Nature by Hume, David, 1711-1776
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Essays by Hume, David, 1711-1776; Bennett, Hannaford [Commentator]
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Hume's Political Discourses by Hume, David, 1711-1776; Robertson, William Bell [Editor]
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Life and Correspondence of David Hume, Volume 1 by Burton, John Hill, 1809-1881; Hume, David, 1711-1776 [Contributor]
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Life and Correspondence of David Hume, Volume 2 by Burton, John Hill, 1809-1881; Hume, David, 1711-1776 [Contributor]
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The history of the proceedings in the case of Margaret, commonly called Peg, only lawful sister to John Bull, Esq. by Ferguson, Adam, 1723-1816; Hume, David, 1711-1776 [Dubious author]
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An Enquiry Concerning Human Understanding by Hume, David, 1711-1776; Selby-Bigge, L. A. (Lewis Amherst), Sir, 1860-1951 [Editor]
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A Treatise of Human Nature Being an Attempt to Introduce the Experimental Method Into Moral Subjects; and Dialogues Concerning Natural Religion by Hume, David, 1711-1776; Green, Thomas Hill, 1836-1882 [Editor]; Grose, Thomas Hodge, 1845-1906 [Editor]
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