Gesture and Power Religion, Nationalism, and Everyday Performance in Congo
In Gesture and Power Yolanda Covington-Ward examines the everyday embodied practices and performances of the BisiKongo people of the lower Congo to show how their gestures, dances, and spirituality are critical in mobilizing social and political action. Conceiving of the body as the center of analys...
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Format: | Electronic Book Chapter |
Language: | English |
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Durham, NC
Duke University Press
2018
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Subjects: | |
Online Access: | DOAB: download the publication DOAB: description of the publication |
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520 | |a In Gesture and Power Yolanda Covington-Ward examines the everyday embodied practices and performances of the BisiKongo people of the lower Congo to show how their gestures, dances, and spirituality are critical in mobilizing social and political action. Conceiving of the body as the center of analysis, a catalyst for social action, and as a conduit for the social construction of reality, Covington-Ward focuses on specific flashpoints in the last ninety years of Congo's troubled history, when embodied performance was used to stake political claims, foster dissent, and enforce power. In the 1920s Simon Kimbangu started a Christian prophetic movement based on spirit-induced trembling, which swept through the lower Congo, subverting Belgian colonial authority. Following independence, dictator Mobutu Sese Seko required citizens to dance and sing nationalist songs daily as a means of maintaining political control. | ||
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546 | |a English | ||
653 | |a Anthropology | ||
653 | |a Anthropology | ||
653 | |a Bundu dia Kongo | ||
653 | |a Congo Basin | ||
653 | |a Democratic Republic of the Congo | ||
653 | |a Kingdom of Kongo | ||
653 | |a Kinshasa | ||
653 | |a Kongo people | ||
653 | |a Luozi | ||
653 | |a Mobutu Sese Seko | ||
653 | |a Simon Kimbangu | ||
653 | |a Zaire | ||
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