(Foreign) Bodies: Stigmatizing New Christians in Early Modern Spain
The ideology of purity-of-blood (limpieza de sangre) divided early modern Iberian society into two different classes: Old Christians and New Christians. New Christians, i.e. Conversos (converted Jews) and Moriscos (converted Muslims), but also their offspring, were thought to be inferior Christians...
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| Format: | Electronic Book Chapter |
| Language: | English |
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2020
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| Online Access: | DOAB: download the publication DOAB: description of the publication |
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| 100 | 1 | |a Gebke, Julia |4 auth | |
| 245 | 1 | 0 | |a (Foreign) Bodies: Stigmatizing New Christians in Early Modern Spain |
| 260 | |c 2020 | ||
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| 520 | |a The ideology of purity-of-blood (limpieza de sangre) divided early modern Iberian society into two different classes: Old Christians and New Christians. New Christians, i.e. Conversos (converted Jews) and Moriscos (converted Muslims), but also their offspring, were thought to be inferior Christians and always tending towards apostasy. At the turn of the 17th century an increased interest in bodily markers to proof the presumed inferiority of the so-called New Christians can be observed. The book focusses on the question how the apologists of the purity-of-blood statutes used the idea of inherited bodily markers to promote a genealogical racism in early modern Iberia. German Version: https://e-book.fwf.ac.at/o:1377 | ||
| 520 | |a Um Mechanismen der Ausgrenzung, Diskriminierung und Verfolgung zu durchschauen, ihnen vorzubeugen und sie beizeiten zu bekämpfen, müssen wir sie verstehen. Die Blutreinheitsideologie (span. limpieza de sangre) unterteilte die frühneuzeitliche iberische Gesellschaft in zwei Gruppen: Altchristen und Neuchristen. Julia Gebke analysiert in ihrer Arbeit anhand von drei durch die Blutreinheitsideologen propagierten körperlichen Markierungen im Schnittfeld von Theologie und Medizin die verstärkte Stigmatisierung des neuchristlichen Körpers. Neuchristliche Muttermilch, jüdisch-männliche Menstruation und neuchristlicher Körpergeruch wurden, speziell an der Schwelle vom 16. zum 17. Jahrhundert, von Befürwortern und Gegnern der Blutreinheitsideologie kontrovers diskutiert. Deutsche Version: https://e-book.fwf.ac.at/o:1377 | ||
| 540 | |a Creative Commons |f https://creativecommons.org/licenses/by-nc-nd/4.0/ |2 cc |4 https://creativecommons.org/licenses/by-nc-nd/4.0/ | ||
| 546 | |a English | ||
| 650 | 7 | |a Social & cultural history |2 bicssc | |
| 650 | 7 | |a European history |2 bicssc | |
| 650 | 7 | |a Early modern history: c 1450/1500 to c 1700 |2 bicssc | |
| 650 | 7 | |a History of medicine |2 bicssc | |
| 650 | 7 | |a History of religion |2 bicssc | |
| 650 | 7 | |a Gender studies, gender groups |2 bicssc | |
| 650 | 7 | |a Ethnic minorities & multicultural studies |2 bicssc | |
| 650 | 7 | |a Hispanic & Latino studies |2 bicssc | |
| 653 | |a Conversos, Moriscos, New Christians, Purity of Blood, Spain, Early Modern Period, Racism | ||
| 653 | |a ÖFOS 2012, History of science | ||
| 653 | |a ÖFOS 2012, Modern history | ||
| 653 | |a ÖFOS 2012, European history | ||
| 653 | |a Conversos, Morisken, Neuchristen, Blutreinheit Ilimpieza de sangre, Spanien, Frühe Neuzeit, Rassismus | ||
| 653 | |a ÖFOS 2012, Wissenschaftsgeschichte | ||
| 653 | |a ÖFOS 2012, Neuere Geschichte | ||
| 653 | |a ÖFOS 2012, Europäische Geschichte | ||
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| 856 | 4 | 0 | |a www.oapen.org |u https://library.oapen.org/bitstream/20.500.12657/39507/1/978-3-205-20303-2.pdf |7 0 |z DOAB: download the publication |
| 856 | 4 | 0 | |a www.oapen.org |u https://library.oapen.org/bitstream/20.500.12657/39507/1/978-3-205-20303-2.pdf |7 0 |z DOAB: download the publication |
| 856 | 4 | 0 | |a www.oapen.org |u https://directory.doabooks.org/handle/20.500.12854/27578 |7 0 |z DOAB: description of the publication |