The Manichaean Church at Kellis Social Networks and Religious Identity in Late Antique Egypt

The Manichaean Church in Kellis presents an in-depth study of social organisation within the religious movement known as Manichaeism in Roman Egypt. In particular, it employs papyri from Kellis (Ismant el-Kharab), a village in the Dakhleh Oasis, to explore the socio-religious world of lay Manichaean...

Full description

Saved in:
Bibliographic Details
Main Author: Fiane Teigen, Håkon (auth)
Format: Electronic Book Chapter
Language:English
Published: Brill 2021
Series:Nag Hammadi and Manichaean Studies
Subjects:
Online Access:DOAB: download the publication
DOAB: description of the publication
Tags: Add Tag
No Tags, Be the first to tag this record!

MARC

LEADER 00000naaaa2200000uu 4500
001 doab_20_500_12854_71033
005 20210707
003 oapen
006 m o d
007 cr|mn|---annan
008 20210707s2021 xx |||||o ||| 0|eng d
020 |a 9789004459779 
020 |a 9789004459762 
020 |a 9789004459779 
040 |a oapen  |c oapen 
024 7 |a 10.1163/9789004459779  |c doi 
041 0 |a eng 
042 |a dc 
072 7 |a HRA  |2 bicssc 
100 1 |a Fiane Teigen, Håkon  |4 auth 
245 1 0 |a The Manichaean Church at Kellis  |b Social Networks and Religious Identity in Late Antique Egypt 
260 |b Brill  |c 2021 
300 |a 1 electronic resource (368 p.) 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
490 1 |a Nag Hammadi and Manichaean Studies 
506 0 |a Open Access  |2 star  |f Unrestricted online access 
520 |a The Manichaean Church in Kellis presents an in-depth study of social organisation within the religious movement known as Manichaeism in Roman Egypt. In particular, it employs papyri from Kellis (Ismant el-Kharab), a village in the Dakhleh Oasis, to explore the socio-religious world of lay Manichaeans in the fourth century CE. Manichaeism has often been perceived as an elitist, esoteric religion. Challenging this view, Teigen draws on social network theory and cultural sociology, and engages with the study of lived ancient religion, in order to apprehend how laypeople in Kellis appropriated Manichaean identity and practice in their everyday lives. This perspective, he argues, not only provides a better understanding of Manichaeism: it also has wider implications for how we understand late antique 'religion' as a social phenomenon Readership: All interested in the history of Manichaeism, in late antique religion and religious change in the Roman Empire, the application of sociological theory to papyri, and the archaeology of Kellis. 
540 |a Creative Commons  |f https://creativecommons.org/licenses/by-nc-nd/4.0/  |2 cc  |4 https://creativecommons.org/licenses/by-nc-nd/4.0/ 
546 |a English 
650 7 |a Religion: general  |2 bicssc 
653 |a Religion: general 
856 4 0 |a www.oapen.org  |u https://library.oapen.org/bitstream/20.500.12657/49762/1/9789004459779.pdf  |7 0  |z DOAB: download the publication 
856 4 0 |a www.oapen.org  |u https://directory.doabooks.org/handle/20.500.12854/71033  |7 0  |z DOAB: description of the publication