Kansikuva

Chapter 9 Religious violence in late antique Egypt reconsidered the cases of Alexandria, Panopolis, and Philae

Näytä muut versiot (1)

Religious violence needs to be analysed on a case-by-case basis and in the context of the particular local and historical circumstances in which it arises, a theoretical premise that has also been applied to late antiquity. Stephen Emmel has conducted a meticulous analysis of all available passages...

Täydet tiedot

Tallennettuna:
Bibliografiset tiedot
Päätekijä: Dijkstra, Jitse H. F. (auth)
Aineistotyyppi: Elektroninen Kirjan osa
Kieli:englanti
Julkaistu: Taylor & Francis 2018
Aiheet:
Ancient history: to c 500 CE
Religious conflict in the ancient world|Religious persecution in the ancient world|Religious conflict in late antiquity|Religious persecution in late antiquity|Religious violence in late antiquity|Religious violence in the ancient world|Iconoclasm in the ancient world|Iconoclasm in the late antiquity|The Funerary Speech for John Chrysostom|John of Ephesus's Church History|Disability and early christianity|Deformity and early christianity|Religious persecution and early christianity|Religious violence and early christianity|Religious conflict and early christianity|pseudo-Clementine Homilies|Religious Violence in Late Antique Egypt|destruction of the Serapeum at Alexandria|Abbot Shenoute|Closure of temple of Isis Philae|Panopolis|Cologne Mani Codex|Manichaean Kephalaia|Gnostic-Manichaean Christianity|Hagiasma of Chonai|Jan Bremmer|Pieter J. J. Botha|Chris L. de Wet|Christine Shepardson|Alan H. Cadwallader|Christoph Stenschke|Maijastina Kahlos|Jitse H. F. Dijkstra|Peter Van Nuffelen|Elizabeth DePalma Digeser|Gerhard van den Heever
Linkit:DOAB: download the publication
DOAB: description of the publication
Tagit: Lisää tagi
Ei tageja, Lisää ensimmäinen tagi!

Samankaltaisia teoksia

Samankaltaisia teoksia