Why Is There I Rather Than It? Ontology of the Subject in the Upaniṣads
The book explores one of the most important problems in Indian philosophical thought: the subject in its particular relation to the world. In what sense does the subject exist? How does it constitute the world? The analysis hinges on Sanskrit sources, mainly the Upanis. ads. However, it goes beyond...
Saved in:
Main Author: | |
---|---|
Format: | Electronic Book Chapter |
Language: | English |
Published: |
Bern
Peter Lang International Academic Publishing Group
2021
|
Series: | Studies in Philosophy, History of Ideas and Modern Societies
|
Subjects: | |
Online Access: | DOAB: download the publication DOAB: description of the publication |
Tags: |
Add Tag
No Tags, Be the first to tag this record!
|
MARC
LEADER | 00000naaaa2200000uu 4500 | ||
---|---|---|---|
001 | doab_20_500_12854_91715 | ||
005 | 20220906 | ||
003 | oapen | ||
006 | m o d | ||
007 | cr|mn|---annan | ||
008 | 20220906s2021 xx |||||o ||| 0|eng d | ||
020 | |a b17932 | ||
020 | |a 9783631844281 | ||
020 | |a 9783631844298 | ||
020 | |a 9783631844304 | ||
020 | |a 9783631838792 | ||
040 | |a oapen |c oapen | ||
024 | 7 | |a 10.3726/b17932 |c doi | |
041 | 0 | |a eng | |
042 | |a dc | ||
072 | 7 | |a HPK |2 bicssc | |
072 | 7 | |a HPJ |2 bicssc | |
072 | 7 | |a HR |2 bicssc | |
100 | 1 | |a Kudelska, Marta |4 auth | |
245 | 1 | 0 | |a Why Is There I Rather Than It? |b Ontology of the Subject in the Upaniṣads |
260 | |a Bern |b Peter Lang International Academic Publishing Group |c 2021 | ||
300 | |a 1 electronic resource (286 p.) | ||
336 | |a text |b txt |2 rdacontent | ||
337 | |a computer |b c |2 rdamedia | ||
338 | |a online resource |b cr |2 rdacarrier | ||
490 | 1 | |a Studies in Philosophy, History of Ideas and Modern Societies | |
506 | 0 | |a Open Access |2 star |f Unrestricted online access | |
520 | |a The book explores one of the most important problems in Indian philosophical thought: the subject in its particular relation to the world. In what sense does the subject exist? How does it constitute the world? The analysis hinges on Sanskrit sources, mainly the Upanis. ads. However, it goes beyond the question of the subject. The book discusses the concept of how the subject establishes the world, which - in this cognitive perspective - becomes simultaneously recognised and deformed. Overcoming these deformations becomes a specific soteriological path. | ||
540 | |a Creative Commons |f https://creativecommons.org/licenses/by-nc-nd/4.0 |2 cc |4 https://creativecommons.org/licenses/by-nc-nd/4.0 | ||
546 | |a English | ||
650 | 7 | |a Philosophy: epistemology & theory of knowledge |2 bicssc | |
650 | 7 | |a Philosophy: metaphysics & ontology |2 bicssc | |
650 | 7 | |a Religion & beliefs |2 bicssc | |
653 | |a Advaita Vedānta | ||
653 | |a erroneous perception | ||
653 | |a Kudelska | ||
653 | |a luminous reality | ||
653 | |a Māṇḍūkya Kārikā | ||
653 | |a Ontology | ||
653 | |a sat - sufficient reason | ||
653 | |a Subject | ||
653 | |a subject constituting the world | ||
653 | |a Upaniṣads | ||
653 | |a Upanishads | ||
856 | 4 | 0 | |a www.oapen.org |u https://library.oapen.org/bitstream/20.500.12657/58136/1/9783631844281.pdf |7 0 |z DOAB: download the publication |
856 | 4 | 0 | |a www.oapen.org |u https://directory.doabooks.org/handle/20.500.12854/91715 |7 0 |z DOAB: description of the publication |