An ecocritical perspective on friluftsliv students' relationships with nature
Friluftsliv ("free-air life") and outdoor education programmes should educate for sustainable development in response to the crisis facing the natural world. By aiming for education for sustain-able development, friluftsliv education programmes could facilitate an ecocentric shift in the h...
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Cappelen Damm Akademisk NOASP,
2022-07-01T00:00:00Z.
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LEADER | 00000 am a22000003u 4500 | ||
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001 | doaj_530dcac61301492aaab64140cc90a8af | ||
042 | |a dc | ||
100 | 1 | 0 | |a Tom Lund |e author |
245 | 0 | 0 | |a An ecocritical perspective on friluftsliv students' relationships with nature |
260 | |b Cappelen Damm Akademisk NOASP, |c 2022-07-01T00:00:00Z. | ||
500 | |a 2535-2857 | ||
500 | |a 10.23865/jased.v6.3033 | ||
520 | |a Friluftsliv ("free-air life") and outdoor education programmes should educate for sustainable development in response to the crisis facing the natural world. By aiming for education for sustain-able development, friluftsliv education programmes could facilitate an ecocentric shift in the human-nature relationship that is arguably an underlying cause of the crisis. This article seeks new insight into friluftsliv students' relationship with nature through their reports on their own friluftsliv. The article aims to provide critical insight into how friluftsliv and outdoor education may lead to more sustainable relationships with nature. The empirical work consists of eight interviews analysed within a framework of posthuman and ecocritical theory. The findings indicate that the friluftsliv students in this study have formed an anthropocentric relationship with nature within a nature-culture dichotomy in their own friluftsliv. Although the students in this study are environmentally conscious, as they are building their relationship with nature within a nature-culture dichotomy, they do not hold themselves accountable beyond their own private relationship with nature. Consequently, these students experience tension within this nature-culture dichotomy between their ecologically aware relationship with nature and their anthropocentric view of nature. Friluftsliv and outdoor educational programmes should make their relationships with nature explicit and should critically examine how they represent nature through educational practice. | ||
546 | |a DA | ||
546 | |a EN | ||
546 | |a NO | ||
690 | |a outdoor education | ||
690 | |a human-nature relationship | ||
690 | |a education for sustainable development | ||
690 | |a posthumanism | ||
690 | |a Arts in general | ||
690 | |a NX1-820 | ||
690 | |a Sports | ||
690 | |a GV557-1198.995 | ||
655 | 7 | |a article |2 local | |
786 | 0 | |n Journal for Research in Arts and Sports Education, Vol 6, Iss 2, Pp 21-36 (2022) | |
787 | 0 | |n https://jased.net/index.php/jased/article/view/3033/6596 | |
787 | 0 | |n https://doaj.org/toc/2535-2857 | |
856 | 4 | 1 | |u https://doaj.org/article/530dcac61301492aaab64140cc90a8af |z Connect to this object online. |