Chapter 34 Affective Witnessing of the Hijab A Self-Inflicted Trauma

The hijab has triggered affects for centuries. It has sparked narratives of "saving" Muslim women from the shackles of Muslim men and Islam. In recent years, we have seen several examples of individuals and collectives who experience the mere sighting of the hijab as intolerable. Here, I t...

Full description

Saved in:
Bibliographic Details
Main Author: Abdel-Fadil, Mona (auth)
Format: Electronic Book Chapter
Language:English
Published: Taylor & Francis 2023
Subjects:
Online Access:OAPEN Library: download the publication
OAPEN Library: description of the publication
Tags: Add Tag
No Tags, Be the first to tag this record!

MARC

LEADER 00000naaaa2200000uu 4500
001 oapen_2024_20_500_12657_61390
005 20230222
003 oapen
006 m o d
007 cr|mn|---annan
008 20230222s2023 xx |||||o ||| 0|eng d
020 |a 9781003045007-39 
020 |a 9780367492014 
020 |a 9781032350844 
040 |a oapen  |c oapen 
024 7 |a 10.4324/9781003045007-39  |c doi 
041 0 |a eng 
042 |a dc 
072 7 |a JFSJ  |2 bicssc 
100 1 |a Abdel-Fadil, Mona  |4 auth 
245 1 0 |a Chapter 34 Affective Witnessing of the Hijab  |b A Self-Inflicted Trauma 
260 |b Taylor & Francis  |c 2023 
300 |a 1 electronic resource (9 p.) 
336 |a text  |b txt  |2 rdacontent 
337 |a computer  |b c  |2 rdamedia 
338 |a online resource  |b cr  |2 rdacarrier 
506 0 |a Open Access  |2 star  |f Unrestricted online access 
520 |a The hijab has triggered affects for centuries. It has sparked narratives of "saving" Muslim women from the shackles of Muslim men and Islam. In recent years, we have seen several examples of individuals and collectives who experience the mere sighting of the hijab as intolerable. Here, I take a closer look at the affects of "awayness" that move through the hijab in contemporary Western contexts, and how these affects are performed, heightened, and intensified online. Drawing on a decolonial approach to affect and extensive ethnographic research, I argue that collectives who are deeply immersed in the heightened and intensified affective engagement against the hijab, spell out their own symbolic death. By continuously affectively witnessing the hijab, and triggering affects such as despair, anger, outrage, sorrow, and grief, it becomes a self-inflicted trauma, perceived as unbearable. Thus, affective witnessing shifts the focus from ascribed-victimization of Muslim women to self-victimization. And, the affective witnesses of hijab emerge as the "true victims" of hijab. 
536 |a H2020 European Research Council 
540 |a Creative Commons  |f https://creativecommons.org/licenses/by-nc-nd/4.0/  |2 cc  |4 https://creativecommons.org/licenses/by-nc-nd/4.0/ 
546 |a English 
650 7 |a Gender studies, gender groups  |2 bicssc 
653 |a hijab, trauma 
773 1 0 |t The Routledge Companion to Gender and Affect  |7 nnaa  |o OAPEN Library UUID: 02a2d8ca-5d6b-43da-b42a-67cb63a722ad 
856 4 0 |a www.oapen.org  |u https://library.oapen.org/bitstream/id/2e8f5cbe-7b23-499a-8e16-d6de263bb156/9781003045007_10.4324_9781003045007-39.pdf  |7 0  |z OAPEN Library: download the publication 
856 4 0 |a www.oapen.org  |u https://library.oapen.org/handle/20.500.12657/61390  |7 0  |z OAPEN Library: description of the publication