Erasmus

''[[Portrait of Erasmus of Rotterdam]]'' (1523)<br/>by [[Hans Holbein the Younger]]<br/>resting his hands on a Greek ''The Labours of Hercules'',<ref>{{cite journal |last1=Bacchi |first1=Elisa |title=Hercules, silenus and the fly: Lucian's rhetorical paradoxes in Erasmus' ethics |journal=Philosophical Readings |date=2019 |volume=11 |issue=2 |pages=120–130 |doi=10.5281/zenodo.2554134 |url=https://biblio.ugent.be/publication/8607612 |issn=2036-4989 |access-date=21 October 2023 |archive-date=23 October 2023 |archive-url=https://web.archive.org/web/20231023204829/https://biblio.ugent.be/publication/8607612 |url-status=live }}</ref> [[Portrait of Erasmus of Rotterdam#London|"arguably…the most important portrait in England"]] Desiderius Erasmus Roterodamus (; ; English: Erasmus of Rotterdam or Erasmus; 28 October c.1466 – 12 July 1536) was a Dutch Christian humanist, Catholic theologian, educationalist, satirist, and philosopher. Through his vast number of translations, books, essays, prayers and letters, he is considered one of the most influential thinkers of the Northern Renaissance and one of the major figures of Dutch and Western culture.

He was an important figure in classical scholarship who wrote in a spontaneous, copious and natural Latin style. As a Catholic priest developing humanist techniques for working on texts, he prepared pioneering new Latin and Greek scholarly editions of the New Testament and of the Church Fathers, with annotations and commentary immediately and vitally influential in both the Protestant Reformation and the Catholic Reformation. He also wrote ''On Free Will,'' ''The Praise of Folly'', ''Handbook of a Christian Knight'', ''On Civility in Children'', ''Copia: Foundations of the Abundant Style'' and many other popular and pedagogical works.

Erasmus lived against the backdrop of the growing European religious Reformations. He developed a biblical humanistic theology in which he advocated the religious and civil necessity both of peaceable concord and of pastoral tolerance on ''matters of indifference''. He remained a member of the Catholic Church all his life, remaining committed to reforming the Church from within. He promoted the traditional doctrine of synergism, which some prominent Reformers such as Martin Luther and John Calvin rejected in favor of the doctrine of monergism. His influential middle-road approach disappointed, and even angered, partisans in both camps. Provided by Wikipedia
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